Why the Resurrection? (1 Cor 15:17-19)

Paul argues that if Christ has not been raised from the dead, our faith is futile, and we are still in our sins. Without Christ's physical resurrection, there's no victory over sin and death, leaving us without hope. For those who have died in Christ, their faith would be in vain. Paul insists that the resurrection is essential because it confirms Jesus' victory and ensures our future resurrection, making our faith meaningful and our hope secure.

Why Such Suffering? (Philippians 2:5-11; BC 29)

Paul calls us to have the same mindset as Jesus, who, despite being divine, didn't cling to His status. Instead, He emptied Himself, becoming a servant and embracing human vulnerability. Christ's obedience went all the way to death, and even death on a cross. Because of this, God exalted Him, giving Him a name above all names, so that every being will acknowledge His lordship. One of the things we learn about the Christian life is that our sanctification is in a sense suffering. It is suffering to deny self to conform to Christ. We d not naturally want to die to self, but this is what Paul is teaching us. As we are in the power of the Spirit we are new creatures called to conform to our heavenly status in Christ.

The Kingdom’s Fertile Soil (Luke 8:1-15)

In the parable of the Fertile Soil, Jesus illustrates how different people respond to the Gospel. The seed represents God's Word, and the various soils depict different hearts. Some hearts are hard, indifferent, and quickly lose the message. Others receive it with joy but lack depth, falling away when difficulties arise. Some hearts are choked by life's worries and riches, preventing growth. But the good soil, a receptive and persevering heart, produces a fruitful life by the Word's power. In Luke's Gospel christ is challenging his audience to be see the admittance to the kingdom through the gospel message. It is an exhortation to be tender to the Lord's purpose seeking to do his will as one secured in Christ.

The Circumcision of Christ (Luke 2:21)

This passage focuses the circumcision and naming of Jesus, which took place eight days after His birth, fulfilling the Law of Moses. This act symbolizes Jesus' full identification with humanity and His submission to God's Law from the very beginning. Naming Him Jesus, which means 'the Lord saves,' foreshadows His mission to save His people from their sins. It points to the incarnation of God in Jesus, who came to live a perfect life and fulfill the Law on our behalf as one who will die a cursed death. His resurrection confirms his perfection and the promise of the covenant of grace.

Why Two Natures? (LD 6; 2 Corinthians 5:16-21)

In 2 Corinthians 5:16-21, Paul explains the transformative power of the gospel and the ministry of reconciliation given to believers. He begins by stating that we no longer view anyone from a worldly perspective, including Christ. If anyone is in Christ, they are a new creation; the old has passed away, and the new has come.

Paul emphasizes that all of this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation. This means that God was in Christ, reconciling the world to Himself, not counting people's sins against them. Instead, He entrusted believers with the message of reconciliation.

Paul concludes by identifying believers as ambassadors for Christ, appealing to others on God's behalf to be reconciled to Him. He underscores the gospel's essence: God made Christ, who had no sin, to be sin for us, so that in Him, we might become the righteousness of God.

Christ is taking on our sin so that we might receive His righteousness, showcasing the depth of God's grace and the transformative power of the gospel.

Unworthy or Ungrateful Recipients? (Luke 7:36-52)

Jesus dines at Pharisee Simon's house. A sinful woman anoints Jesus' feet with perfume. Jesus responds to the shock of this woman’s attention with a parable about forgiveness and love. Jesus contrasts woman's love with Simon's judgment. Jesus emphasizes grace, forgiveness, and humility. The pharisees respond by judging Jesus rather than submitting to his kingdom.

One Person, Two Natures, and Two Wills (John 4; BC 19)

The hypostatic union is the Christian doctrine that in the one person of Jesus Christ, there are two natures: fully God and fully human. These natures are united without mixing, changing, or dividing. This means Jesus is completely divine, with all the attributes of God, and completely human, with all the attributes of humanity. This union is essential for our salvation because it means Jesus can truly represent us as a human and save us with divine power. It means that the man from heaven has submitted his human will to God as the last Adam.

Legitimate Question or Illegitimate Prophet? (Luke 7:18-35)

John the Baptist, in jail, asks if Jesus is the promised Savior. Jesus performs and calls attention to His miracles, like healing the sick and resurrecting the dead. He also praises John as a top prophet but says even the humblest in God’s realm is special. This shows how God's realm brings unexpected changes to society and religion, fulfilling His word. The text closes by comparing those who believe in Jesus and those who don’t, stressing the need for faith and embracing God’s radical kingdom.

Unlikely Miracles (Luke 7:1-17)

A Roman centurion asks Jesus to heal his servant in Capernaum. Despite being a Gentile, he shows strong faith. Jesus praises his faith, healing the servant from afar. In Nain, Jesus sees a widow mourning her only son. He comforts her and resurrects her son. These events reveal Jesus' compassion, power, and ability to confer true life to his citizens. They show that Jesus' kingdom redeems all nations as they respond by faith in the Spirit, breaking barriers of society and distance.

The Christ of Old (BC 12; Exodus 3)

The Angel of the Lord speaks as God, the Angel promises to be the redemption that Christ promises, and ultimately this Angel is God or pre-incarnate Christ. Angels are often perceived as weak messengers, this angel is actually the spoken word, messenger, and even an envoy of God who manifests His presence as a theophany.

Why is Christ only Begotten Son? (John 1:1-18; 3:16; BC 18)

John introduces Jesus as the eternal Word of God, emphasizing His role in creation, bringing light and life to humanity. Jesus takes on the flesh and tabernacles among us. It is God walking in the midst of the human race. However, Jesus does not become the Son of God at that moment, but is Son from eternity. We are assured that as we receive him by faith we are children of God. Yet, there is the language of being born again before we accept Christ. How can Christ be Son of God, and we can also be sons of God by new birth and faith?

Christ’s Disruptive Kingdom (Luke 6:24-36)

Jesus teaches a new way of living, valuing love and kindness. He warns the wealthy, satisfied, joyful, and earthly esteemed about an earthly reward. Followers are urged to love everyone, love enemies, pray for abusers, and forgive offenders. Believers are encouraged to show God-like mercy, being confident that Christ’s kingdom is present, and they will receive a great life in the age to come.

Why Go and Baptize in the Trinity? (Matthew 28:16-20; BC 8)

Jesus commanded his Apostles to spread His message worldwide, baptize people in the name of the Father, Son and Holy Spirit, and teach disciples to obey His teachings. Christ also gives the remarkable promise that he will be with them always until the end of their age.

A Kingdom of Turmoil (Luke 6:12-23)

In Luke 6:12-23, Jesus goes to pray on a mountain before choosing His twelve apostles. He blesses the poor, hungry, and sorrowful, showing that real blessing comes from God's Kingdom, not material wealth or status. Jesus' message gives hope to the oppressed and challenges the privileged, assuring all that blessing comes in the midst of turmoil.

Exhorted from Laodicea (Revelation 3:14-22)

Revelation 3:14-22 speaks to the church in Laodicea, highlighting their useless faith and encouraging them to repent turning unto Christ. Jesus cautions them about their lack of spiritual awareness and advises them to acquire genuine faith, purity, and spiritual understanding. He waits for them to welcome Him into their congregation. Now, he patiently waits, but when he returns his patience will run out. The call is for the church to turn to Christ, consciously wanting Christ in their midst, and changing their course which lead to Christ being excommunicated from their communion.

How Much Authority Does Christ Have? (Luke 6:1-11)

In Luke 6:1-11, Jesus faces criticism for not following Sabbath rules when he picks grain and heals a man on the Sabbath. He explains that the Sabbath is meant for true restorative life, and not to celebrate death. Jesus challenges the religious customs, and shows the deeper meaning of resting in God’s glory. This incident demonstrates Jesus's authority over traditional beliefs and demonstrates his mission to bring God’s people into the full victory rest that Adam forfeited.