Are you are exploring Christianity? Looking for a church home? Come worship with us. We gather each Lord's Day to worship our Lord.
We are ordinary sinners finding our hope in an extraordinary Savior.
Our Church
Worship 10:00 AM & 6:00 PM
11:15 AM (Education)
Location
17333 Frontage Rd Belgrade, MT
(Frontage Road between Belgrade and Manhattan)
Recent Sermons
Why must Christ be raised from the dead? Romans 4:25 teaches that Christ was delivered up for our trespasses and raised for our justification. His resurrection vindicates His finished work, secures our standing before God, guarantees our future glorification, and assures believers that salvation rests not on the strength of our faith but on the objective, historical work of God in raising Jesus from the dead
When Peter and John were commanded to stop preaching Christ, the early church did not pray for safety or comfort. No, they prayed for boldness. Acts 4 reminds us that God's sovereign purposes cannot be frustrated by human opposition and that the church's calling remains unchanged: to proclaim the Gospel faithfully. In a culture filled with distraction, division, and pressure to dilute biblical truth, believers are called to stand firm, trusting the One who rules over all things and empowers His people to live and speak for His glory.
In times of suffering, many believers ask, "Where is God?" Hebrews 2:9-18 provides a powerful answer by pointing us to Jesus Christ, our merciful High Priest and Pioneer. Lord's Day 16 reminds us that Christ's death was not optional but necessary to satisfy God's justice and secure our salvation. By becoming lower than the angels, suffering in our place, and triumphing through His resurrection, Christ entered our broken world to deliver us from slavery to sin, fear, and death. Because He endured temptation and suffering, He is able to help His people in every trial. This sermon explores how Christ's humiliation leads to His exaltation, how His death secures our redemption, and why believers can find comfort and hope in the midst of suffering. Through Christ, God does not abandon His people to chaos but leads them into everlasting communion with Himself.
Peter and John, ordinary fishermen with no formal rabbinic training, stand before the most powerful religious leaders in Jerusalem and boldly proclaim the risen Christ. Acts 4 reminds us that God delights in using weak and unlikely people to accomplish his purposes. The leaders who thought they had silenced Jesus now face the undeniable evidence of his resurrection power. Filled with the Holy Spirit, Peter declares that salvation is found in Christ alone, the rejected stone who has become the cornerstone.
Prayer is the chief expression of Christian gratitude, yet it remains one of the most difficult aspects of the Christian life. We struggle because of our sinfulness, our doubts, our busyness, and our tendency to trust visible means more than the God who provides through them. In the Lord's Prayer, Christ teaches us not merely how to pray, but to whom we pray. Through faith in Jesus Christ, believers are given the astonishing privilege of addressing the Creator of heaven and earth as "Our Father." Prayer is not a performance to impress others or a technique to manipulate God. It is the joyful privilege of adopted children who come confidently before their loving Father. Because Christ has purchased our access to God and continually intercedes for us, our prayers matter. Prayer expresses our dependence, deepens our communion with God, cultivates gratitude, and conforms our will to His. As grateful children, we pray not simply for God's gifts, but out of love for the Giver Himself.


Acts 4:32–5:11 isn't really a text about whether Christians may own private property. We can see that Scripture defends both generosity and ownership. The real issue is where we locate our significance. The early Jerusalem church, having just prayed for boldness, gave freely and quietly to meet real needs among them, submitting their resources to the apostles as an act of worship rather than self-promotion. Ananias and Sapphira, by contrast, staged a performance of sacrifice. They wanted the community to think they gave everything and gave generously. However, they actively conspired to keep back part of the offering for themselves. Their sin wasn't withholding money but lying to the Holy Spirit in pursuit of the community’s praise. The severity of their judgment is a sober warning against using the church's generosity as a platform for our own significance, and a call instead to imitate Christ, who emptied himself of all significance so that we, having nothing to prove, might freely bear one another's burdens.