Approaching a Just God (BC Art. 1; Rom 3:24,25)

We believe that God is completely just. It's scary because God can see into our hearts and know our hidden wants. If we're even a tiny bit wrong, God is bound to punish us. That is why we rely on Christ and the Spirit to give us faith. If we're not connected to Christ, his work will not benefit us.

Advancing Heavens War (Luke 3:19-38)

Luke tells us that John was arrested. This shows us that God's plan continues with the arrival of Christ, despite Rome's apparent world peace. We understand that God's plan and victory are different from what this world sees, and are seen through our heavenly eyes by faith.

Recipients of Wisdom (BC 1; Romans 16:27)

We know that wisdom is applying knowledge. Knowledge is just learning things, but wisdom is using that knowledge. God has perfect knowledge and wisdom. We are supposed to have wisdom too, but it's not perfect like God's. How can we, as mere mortals, have wisdom like God?

God's Holy War (Luke 3:1-18)

Luke reports Christ's growth in wisdom, stature, and favor of his father. 20 years later, John, son of Zechariah, begins his holy call for people to repent and believe in Christ, which is the radical call of the Gospel. This is God’s holy war going forth in this age: the call of the gospel to repent and believe in Christ Jesus.

Learning from Job’s Confession (Job 40:2)

We believe that God is all-powerful. God communicates this truth through his name El-Shaddai which means God-All-mighty. In Psalm 139, David asks the Lord to examine his heart. Job struggles with God searching his heart because Job believes there is no appeal. Job wants to appeal his case to God, but he claims that God is so mighty that one cannot draw near to God. Job eventually finds comfort in knowing that God is almighty because Job realizes the problem is with Job and not God.

How Can Jesus Increase (Luke 2:39-52)

We believe that Jesus is both fully God and fully human at the same time. These two natures are united in one person, without blending together. When we hear that Jesus "increases," we might ask how it's possible for God to become more? We learn a great deal about Jesus' purpose and his role as both God and man, who is our Savior.

God's Peering Eye (BC 1; Psalm 139)

In Job 13:27, Job accuses God of tracking his every move and restricting him. Elihu criticizes Job for portraying God as a sinister figure, while David welcomes God's presence in his life. Job eventually realizes that God is not malevolent. This is why David invites God to search his heart.

God's Promise Stands (Hosea 14:1-9)

Hosea tells us that the people have turned away from the Lord, looked to other nations, and sinned openly. He warns that Israel will be exiled for their sins, but offers hope by calling them to return to the Lord. We're reminded not to test God's grace, but also assured that it can reach even the darkest places. We are ultimately assured that the Lord will heal our apostasy and brokenness.

Anchored in God's Consistency (Jonah 4; James 1:17)

The Lord is merciful and doesn't punish Nineveh when they repent, but Jonah is unhappy about it. Some might think God is inconsistent, but Jonah knows God is merciful and will relent if people repent. Some believe God can change, but God is unchanging. God is passionate and fulfills his plans, so we should be encouraged that we are rooted in the unchanging true God, as James assures us.

Did God Annul His Promise? (Hosea 13:12-16)

The Lord's people have lost their fight for the Lord. In fact, Hosea rebukes Israel for turning away from the Lord. They do not want to turn back to the Lord, but continue to plunge headfirst into their sin. They have failed to build the model and replica of heaven on earth. Now, the Lord comes against his people. Does this mean that the Lord is too weak to save? We find out that God really is gracious. He does not go back on his promise even as National Israel will be exiled from the land.

Seeing the Invisible God (BC 1; 1 Timothy 6:16)

It would be really nice for us to show people God. It would be a very easy way to silence the skeptic and the critic who doubts that God exists. In fact, if we are honest, it would be nice to knock on God's door before entering his glorious throne room. However, this is not how God works in this time, but we are reminded that God dwells in unapproachable light. Paul reminds us that no one can see God nor has anyone seen God. We consider Paul's encouragement to be confident in an invisible God.

God Reviews Israel’s Case (Hosea 13:1-11)

Hosea rehearses the Lord's case against Israel. They have failed him, they have pursued Baal, and they have failed to have an exclusive relationship with the Lord. This prophet is warning us that we might think that we are fine because we can trust in everything other than the Lord. This is why John the Baptist calls Israel to turn away from their confidence and to turn unto Christ. Hosea is fundamentally exhorting God's people to find their contentment and fulfillment in the Lord and His kingdom.

God's Deliberate Discipline (Hosea 11:12-12:14)

We can wonder as God's people if God is for us or against us. We should see that Israel is certainly a unique place in covenant history. They model heaven on earth, but demonstrate that we need a savior. Israel shows that despite the Lord's redemptive mercy their hearts can still wander from the true God. Israel is the model of heaven on earth, but communicates we will never bring heaven on earth. Israel also reminds us that the Lord can discipline his people. We might feel as if God is distant, but Hosea reminds us that the Lord is shaping his people even when he feels distant.

Unlikely Witnesses (Luke 2:28-38)

Moses received revelation from God that Israel is redeem the firstborn male. Payment had to be made for certain animals and for sons. Mary and Joseph do the ordinary task of paying this redemption because Jesus is their firstborn son. As they go to the temple to pay the redemption they receive revelation from two prophets about Christ's revelation. Mary and Joseph continue to marvel at the Lord's plan rather than understanding the necessity of Christ's advent.

The Humble Shepherd (Luke 2:1-21)

The shepherds gather round the messiah to see this thing that has happened. It is magnificent that such a thing has happened. However, we can grow so familiar with the Christmas story that we lose the humanness behind this story. Please join us as we look at this familiar story once again on Christmas Eve.

Removing Our Reproach (Luke 1:26-38)

Our Lord enters history through a very unlikely person. This is Mary, a person who is easily discarded. She has no genealogy, she is from a no nothing town, and she is a young peasant. However, she is the vessel that the Lord uses to bring about his redemptive purpose. She demonstrates the true essence of Christ's mission that we have to humble ourselves for our reproach to be taken away.

Discerning the Lord's Banquet (BC 35; 1 Cor. 11:23-31)

When we come to the Lord's table we are reminded that we are coming into the Lord's presence. There is something frightening about Paul exhorting the Corinthians church and telling them that some have died because of their sin. Paul correlates the eating of communion to this death. This can make us terrified to come before our Lord and we can think that the elements have a magical power. However, what Paul is calling us and exhorting us to see is that we partake of Christ, we dine at his table, and we eat his supper. We are called to discern that we do not come to this meal because we are worthy, but because we are made worthy in Christ. It is the call to come to the heavenly banquet table in humility.

Tasting the Lord’s Banquet (BC 35; Luke 14:12-24)

Luke presents Christ as one who is moving through this world, through Jerusalem, and eventually to heaven. Feasting communicates who has table fellowship in Luke's writings. The Lord's Supper is a taste of that heavenly feast as we gather together in the Lord's presence.

Why the New Covenant in my Blood? (BC 35; Luke 22:20)

Christ celebrates passover with his disciples. We would think that this is just a passover meal, but Christ provides a twist. He is the passover lamb, the sacrifice, the one who confirms the covenant, and the one who feasts with his people. Certainly, passover is part of the Lord's Supper, but passover is part of the Lord's Supper.

Out of Egypt I called My Son (Hosea 11:1-11)

Hosea makes explicit that the Lord is upset with his people pursuing other gods. Israel tries to baptize their immorality as "worship." However, the Lord knows the substance of their worship. One would think that the Lord's purpose has failed. One would think that his promise to Abraham has failed. However, the Lord is not a man. The Lord is able to establish and create new life.