God’s Almighty Word (BC 5, 10; John 1:1-18)

We wrap up our series on the means of Grace. We hear now that Christ is the action of God. He is not merely the word, but the one who confirms the Lord's word. He is the one who brought in the first creation, and he establishes us as a new creation. This means that word is more basic and prior to the sacraments. The preached word is not divorced from the true word. The sacraments are no divorced from the word. They all call our attention to the one true Christ.

Discerning the Lord's Banquet (BC 35; 1 Cor. 11:23-31)

When we come to the Lord's table we are reminded that we are coming into the Lord's presence. There is something frightening about Paul exhorting the Corinthians church and telling them that some have died because of their sin. Paul correlates the eating of communion to this death. This can make us terrified to come before our Lord and we can think that the elements have a magical power. However, what Paul is calling us and exhorting us to see is that we partake of Christ, we dine at his table, and we eat his supper. We are called to discern that we do not come to this meal because we are worthy, but because we are made worthy in Christ. It is the call to come to the heavenly banquet table in humility.

Tasting the Lord’s Banquet (BC 35; Luke 14:12-24)

Luke presents Christ as one who is moving through this world, through Jerusalem, and eventually to heaven. Feasting communicates who has table fellowship in Luke's writings. The Lord's Supper is a taste of that heavenly feast as we gather together in the Lord's presence.

Why the New Covenant in my Blood? (BC 35; Luke 22:20)

Christ celebrates passover with his disciples. We would think that this is just a passover meal, but Christ provides a twist. He is the passover lamb, the sacrifice, the one who confirms the covenant, and the one who feasts with his people. Certainly, passover is part of the Lord's Supper, but passover is part of the Lord's Supper.

Why the Word and Sacrament? (Eph 5:26; BC 33)

We look at Paul's encouragement to the Ephesian church to live out of gratitude. We see that the word and sacrament go together. The Lord is pleased to work through this means to grow us in Christ. We cannot separate them as they both hold out the same Christ.

Why the Sacraments? (Romans 4:11; BC 33)

The Belgic confession assures us that the sacrament are given to us to strengthen our faith. However, the sacraments also communicate to us that we are weak. We are prone to wander, and testify to the reality that we need a savior. The sacraments communicate to us the truth of the gospel and cannot stand apart from it.

Genesis 15, 17, and Romans 4

This is Scripture reading of the relevant passages for Sunday’s evening service.

Genesis 15:1-20

Gen. 15:1   After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the LORD, and he counted it to him as righteousness.

Gen. 15:7   And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord GOD, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.

Gen. 15:12   As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

Gen. 15:17   When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”


Genesis 17:1-27

Gen. 17:1   When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face. And God said to him, 4 “Behold, my covenant is with you, and you shall be the father of a multitude of nations. 5 No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. 7 And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. 8 And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”

Gen. 17:9   And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. 12 He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, 13 both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14 Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”

Gen. 17:15   And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. 16 I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” 17 Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18 And Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. 20 As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”

Gen. 17:22   When he had finished talking with him, God went up from Abraham. 23 Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him. 24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 That very day Abraham and his son Ishmael were circumcised. 27 And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.

Romans 4:1-25


Rom. 4:1   What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

Rom. 4:7    “Blessed are those whose lawless deeds are forgiven,

and whose sins are covered;

8 blessed is the man against whom the Lord will not count his sin.”

Rom. 4:9   Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

Rom. 4:13   For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

Rom. 4:16   That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

Declare or Receive Scripture? (BC 5; 1 Thessalonians 2:13)

Paul commends the Thessalonians church because they "received the word of God." This is a very important point that Paul is making. The church did not declare the scriptures and Paul did not declare the scriptures. He is an apostle, but even an apostle has to submit to the scripture. So we see what the Belgic Confession is teaching us that scripture testifies to its own authority, and the Holy Spirit also continually bears witness to the word of God.

Why Preaching of the Gospel? (Ezekiel 37:1-14; John 5:18-29; BC 24; Q &A 65)

The priest Ezekiel is called to be a prophet. He has this vision of dry bones, very dead bones, and we could say a mess of bones. You would think that he would have to gather the bones and bring them to the temple. However, he does not do such a thing. He is told to simply speak the word of the Lord over this valley of dead bones. Truly, the Spirit works as the Spirit wills and normally through the preaching of the Gospel.

Self Help or Sanctification? (Luke 14:25-33)

Christ does not follow the program for church growth, but rather does everything in his power to discourage people from following him. Christ exhorts us to bear our cross making clear that we are to be continual disciples in Christ and of Christ. We understand that Christ is more than merely a self-help guru. He is a redeemer and teacher.