God's Cure for Anxiety (LD 9) (Luke 12:22-34)

When we worry about tomorrow we doubt God's providence and his care for us. Christ could have easily ended his sermon with the assertion that life is more than food or clothing. Christ would then be telling us how sinful we are. Christ does not just tell us that we are sinful, but Christ gives us assurance of the Lord's personal care for us. Luke tells us that Christ gives two proofs to assure us that our Heavenly Father does care. The pesky ravens receive the Lord's care. The Lord watches over the wild flowers that are here today and gone tomorrow. Christ's point is that if God cares about the little details of this creation then how much more his people. Therefore, we should not be anxious about tomorrow as we are in the father's care.

(Preached September 18, 2022)

On That Day (2) (Zechariah 12:10-13:6)

Zechariah set a scary stage in the previous context. The setting is the nations marching against Jerusalem. The nations were meeting for the battle at the mountain of the assembly. This is not assembly for worship, but assembly with the intent to destroy God's city. God's holy mount Zion is being reclaimed as the mountain of war. The Lord promises to secure his holy mountain and his holy city. The Lord is going to establish his "vision of peace" or what we know as Jerusalem. History is moving to the goal of the Lord's heavenly city where God dwells with his people forever. Zechariah continues to describe the "Day of the Lord" with the assurance that the Lord's Spirit will be poured out. His people will repent. Idolatry will be removed. His people will grieve that they have pierced the messiah. However, the Lord's people will dwell in peace in the Lord's heavenly city dwelling in the presence of God himself.

(Preached September 18, 2022)

Redeemed by the Triune God (LD 8; 2 Corinthians 13:14)

The Apostle Paul closes his second letter to the Corinthians with an incredible greeting from the Triune God. Paul is writing to a church that is on the verge of denying the Apostolic Gospel, but Paul still greets them in the blessings of redemption. Paul does not just say the names of the Godhead, but he gives the blessings of our redemption that are given to us by our God.

Preached September 11, 2022 (9/11/2022)

On That Day (Zechariah 12:1-9)

The prophets speak of the "Day of the Lord." This is the day when the Lord makes everything right. This is a wonderful day when the Lord establishes his justice, manifests his mercy, and sees to it that the world is fully in the true rest of the kingdom. Zechariah is concluding his prophecy with this vision of the lord making all things right. Our call is to bow our knee to Christ, submit to his reign, and see that as we seek first his kingdom our Lord will deliver us.

Preached September 11, 2022 (9/11/2022)

The Souls under the Alter (Revelation 6:9-11)

Fikret opens the word of God from Revelation 6:9-11. We learn that the christian life is a life of suffering. It is not just suffering for the sake of suffering, but suffering in a sin cursed world. Christ is present with us in the midst of the suffering. Christ will defend his people as we hear the saints throughout the ages crying out to Christ.

Israel's Trial in the Wilderness (Exodus 17:1- 7)

Fikret opens the word of God from Exodus 17. We are reminded that the Lord is holy, we are prone to fail, but Christ is the life giving water who sufficient to sustain his people. This is because Christ is the one who bore the rod of judgment in our place.

Am I Redeemed? (LD 7; John 20:30-31)

The question that we can always ask is how do I know if the Lord's redemption is mine? We know that God promises to redeem, but how does that promise become my promise? This is where faith is the essence of assurance. This means that when we have faith in Christ we have assurance. The reason is because faith in Christ takes hold of Christ and all his blessings.

(Sunday August 28, 2022)

False Shepherds and Fake Sheep (Zechariah 11:1-17)

Zechariah prophesied that the Lord's judgment is going to come to all people. This means that it is upon those outside the believing or covenant community as well as those inside the community or the church. Zechariah warns the false shepherds they will be judged. Zechariah also points out a troubling time when his people treat one another as commodities to be traded rather than fellow members of Christ. Zechariah leaves us to see that our only hope is bowing our necks under the Lord's redeeming mercy.

(Sunday August 28, 2022)

God’s Purpose Will Stand (Zechariah 10:1-12)

The prophet Zechariah gives a warning to the false shepherds. This is pretty scary considering that Joshua is not a perfect priest as we witness the vision in Zechariah 3. The assurance that the prophet gives the Lord's people is to pray and ask God. Zechariah assures us that God does in fact listen to our our prayer and God will provide for us. God desires a people who wrestle with him. We know that God will prevail, and so we seek to conform to his image. We do not make God in our image.

(Sunday August 21, 2022)

Behold! Your King (Zechariah 9:9-17)

Christ rides a donkey into the holy city of Jerusalem. This is upsetting to the rulers, but we might wonder why is riding on a donkey so upsetting? Why do the people chant praises to Christ as their king when he is on a donkey rather than a war horse? Zechariah provides the backdrop to this prophecy. Zechariah declares that the Lord will establish his vision of peace unlike the fallen nations. It is not through the war horse, but through the king laying down and taking up his life to establish the Lord's eternal kingdom.

(Sunday August 14, 2022)

Who Caused this Problem? (Gen. 3; LD 4)

The Lord finishes his creation and he calls it good. The Lord is pronouncing that all that he created is good. This means that Adam and Eve were not lacking a single thing to obey God. However, when Satan entered the garden they accepted his invitation to evaluate the Lord's word.

(Sunday August 7, 2022)

Prophecy of Doom and Deliverance (Zechariah 9:1-8)

Zechariah receives word regarding some cities that we barely know. However, these cities better pay attention because the Lord's judgment is coming against them. This is not just a prophecy that declares death, but there is assurance that the Lord will establish his heavenly city as symbolized in Jerusalem.

(Sunday August 7, 2022)

Waiting on the Lord's Wisdom (LD 3; Psalm 14)

We might think that God does not see the injustice in this age. We are tempted to cry out to God, "How Long O Lord?" The reality is that injustice is upsetting. We have a problem in our human perspective. We think God has lost sight of everything, but we fail to see the bigger picture. Psalm 14 assures us that God does in fact see all things in this world and can even peer into the heart. This does not make God a busybody, but shows that God is bonded to his people. God will establish his promised eternal rest.

Fasting to Feasting (Zechariah 8:18-23)

The prophet tells us about the promise of eternal life. The prophet makes a very pregnant promise that the Lord's people will be from the nations. The Lord's great feast will be an international community joining together as a new Israel. The Lord truly has wrestled and the Lord has prevailed to bring his people into his rest.

No Other Name (Acts 4:1-22)

Mr. Andrew Smyth brings a word of exhortation to our church. We look at Acts 4 and consider the significance of Christ’s name.

Redeemed from Impurity (Titus 2:14; LD 1)

A strange slogan for the gospel could be, “The Lord can save even a cretan.” This does not sound very polite, but the apostle Paul quotes from a cretan philosopher who summarizes non favorable cretan philosophers. Nevertheless, Paul makes very clear that even the cretans get the same gospel as Abraham. The point that Paul is making is that we are all set apart in Christ as a people who have been made worthy in Christ. It is because Christ has redeemed us that desire to live out of gratitude. In fact, it is a blessing to be owned by Christ.

Baptized into Christ (Romans 6:1-4)

The Apostle Paul tells us that we are baptized into Christ. This seems to imply that at the moment of baptism we are brought directly into communion with Christ. If this is the case then how can we baptize infants? We need to read this exhortation in the context of the church. We should note that that covenant and election are not the same thing. Further, the Apostle Paul is simply exhorting us in light of this sign of consecration. Paul’s exhortation is similar to the the prophets exhorting Israel to circumcise their hearts. The Apostle Paul is simply exhorting us to see that we are a people set apart in Christ. Christ has undergone the definitive ordeal of death and he emerged triumphant from the sea. This sign is showing us that we are identified as a community of people in Christ Jesus.

Satan's Sifting (COD 5, RE 9; Luke 22:32)

Satan is the accuser and adversary against the Lord. Satan seeks to undermine Christ's work and the church. Peter warns us that Satan prowls around like a roaring lion seeking whom he may devour (1 Peter 5:8). Peter seems to know a lot about Satan's power. We might be tempted to be afraid. We might be tempted to doubt whether the Lord can prevail against such an adversary. However, Christ gives the assurance that he prays for Peter. We also know that Christ prays for us in the heavenly temple. So, we learn about the power of prayer, and in particular Christ's prayer for us to persevere.

Discerning God's Will (Zechariah 7:1-14)

The Israelites inquire about fasting. They want to know if they should continue their fast regarding the temple's destruction. Their history is a place of limbo. On the one hand they are back in the land, but on the other hand the temple is not finished. This question is very pious as they are inquiring about how to honor the Lord. However, the Lord questions why Israel is asking about this fast. The Lord does not want our outward acts, but we learn that God wants his people.

God’s Imperishable Seed (1 Peter 1:23; COD Head 5 RE 8)

Peter greets the church as a scattered seed, when he says "the dispersion." We are a people scattered throughout the world like Israel in exile. This means that the church is not settled in the land of canaan. We are sojourners through this world who will experience suffering, testing, and unrest. The assurance is that while we are the scattered seed in this world we are born of the imperishable seed from heaven, and we will persevere by God's preserving power.