Limited or Universal Atonement (2) (John 10:27-30 (COD Head 2 Article 8)

We know that Christ is the Good Shepherd and there is no shepherd that even compares to Christ in terms of His caring for the sheep.  We also know that God is gracious and good in terms of HIs care for His people.  We also know that Christ is so gracious that He is going to do what is right and consistent with His gracious will.  So, is it gracious that God decides who receives the work of Christ?  What basis would we have to make the claim that God limits the work of Christ? So, we continue to deal with the question of how many people are impacted by the work of Christ?

Limited or Universal Atonement? (1)(Hebrews 9:23-28; 10:11-18 COD Head 2 Article 3, 8)

The Reformed position on Christ’s death on the cross is probably not the majority view in Christianity.  If this position is held by a minority then what basis would people have to hold it? How do we see that really any conservative Christian believes in a limited atonement?  What is more, how can the Reformed definition of a limited atonement actually teach a very gracious God?

One God, One Will (Exodus 3:14; 1 Corinthians 8:4-6 (LD 8 COD Head 5 Article 1)

The doctrine of the Trinity is a rather confusing doctrine.  In fact, it is a doctrine that we will not fully grasp or understand as creatures possibly even during glory. So, if this doctrine is so difficult can we really know our God?  What is good about such a confusing doctrine?  What does this doctrine have to do with our redemption?  In other words, if we cannot understand this doctrine then why talk about it?  What does such a doctrine have to do with the doctrines of grace?

Blindly Following a Puppeteer? (Jeremiah 31:31-34; Romans 5:1-11 (COD Head 3,4 RE 6; LD 7)

One of the criticism of the Reformed faith is that if God chooses us then our wills are set aside.  This means that we become mere robots of puppets who follow the one who pulls our strings.  I guess my first reaction to this is if this criticism is true then I am not guilty for my sin.  So, this would present a huge problem because God does not tempt us to sin.  So, how can I preached a Reformed theology with such a glaring criticism and potential problem?