Jesus' Public Ministry (Matthew 4:12-25)

Jesus announces that the kingdom of heaven is present.  This is great to hear, but what do we do with John the Baptist being arrested?  What do we do with Christ retreating to Galilee?  The issue then: how can Christ say that the kingdom is present when the context of this chapter seems to contradict His message? 

Jesus’ Tempations (Matthew 4:1-11)

We believe that Jesus is Immanuel or God with us.  He is enters history to save his people from their sins.  So, if Christ’s mission is to save his people from their sins then why is he wasting his time in the wilderness?  Why would Christ spend this time being tempted rather than just go to the cross? How can these temptations be so essential for Christ’s mission?  How can these temptations be essential for Christ’s mission to save his people from their sins? 

John’s Baptismal Concession (Matthew 3:13-17)

Ministers do not like to be wrong, and we really do not like the find out that we missed the point of a text.  We could say this is pride, but the honest truth is we want to handle God’s word competently.   I wonder how John the Baptist felt when Christ came to him for baptism.  It must have been strange to see the one who delivers his people from their sins to be identified with sinners.  Why does Jesus need to be baptized? Does this contradict John’s message regarding the fire baptism that is coming? 

John's Fire Sermon (Matt. 3:1-12)

John calls the current leaders of Israel a brood of vipers.  This is not very flattering.  In fact, such speech would most likely put you at odds with the current leadership.  Why would John use such language?  What can we learn from such a harsh sermon? 

Herod the Horrible (Matthew 2:13-22)

Herod, the king of the jews, is someone who should see that Christ’s entrance into history validates the jewish kingship.    However, Herod does not react in joy, but he acts in a horrific way to the news of Christ.  Herod demonstrates the horror of human depravity. How can the Lord triumph over this tyrannical man?  Is this man able to usurp the Lord’s power? 

The King of kings (Matthew 2:1-12)

Strange star gazers from the east come to worship Christ.  These are men that we would expect to be hostile to the mission of Christ, and do everything possible to destroy Christ.  We would expect that Herod who is the king of the jews embrace the Messiah for the Messiah is God with us.  How can strangers expected to be opposed to the Messiah’s mission show the power of the Messiah’s mission? 

Our Jesus Emmanuel (Matthew 1:18-25)

Joseph is to be the father of Jesus.  He is to find his significance in Christ’s advent.  How does Joseph finding his significance in a baby demonstrate the beauty of this kingdom?  How does Joseph finding his significance in Christ demonstrate our call to humility? 

The Genesis of Jesus (Matthew 1:1-17)

This is a strange title because we believe that Jesus Christ was not created, but is from all eternity.  So, are we unorthodox in this statement about the Genesis of Jesus?  Is Matthew unorthodox when he talks about this genealogy being the beginning of Christ?  Or does Matthew intend something different?