Christ’s Glorious Rapture (1 Thessalonians 4:13-5:11)

In 1 Thessalonians 4:13-5:11, Paul addresses the Thessalonian Christians' concerns about the fate of those who have died before Christ's return.

Paul reassures the Thessalonians that believers who have died will not miss out on Christ's return. Instead, when Jesus comes back, those who have died in Him will rise first, and then those who are alive will be caught up together with them to meet the Lord. This provides comfort and hope. Death cannot overpower Christ’s shepherding care.

In chapter 5, Paul shifts to discussing the timing of the Lord's return, emphasizing that it will come unexpectedly, like a thief in the night. Therefore, Christians should always be prepared, living lives of faith, love, and hope.

So we are to live with an heavenly viewpoint, being alert and self-controlled in this life, confident in the resurrection power that Christ has secured for us, and supporting one another in the community of faith. We are a community who sojourns through this age in the Holy Spirit.

Lord Over the Sea's Warriors (Luke 8:22-39)

Jesus overcomes the storm showing that the Lord of life is the Lord who is the Word that ordered this creation. The abyss of the sea will not overpower Christ's word. The disciples are to see that their faith and confidence is not a sentimental thing. It is rather having a heart tuned into the conviction that the Lord prevails.

Christ moves to the other side of the sea he encounters a mock incarnation. This is a man possessed by evil spirits showing death rather than life. Christ shows once again that the word of Lord is more powerful than the Satanic legion. The demons demonstrate that their kingdom is one of death. Christ merely gives a command to free the man. The unclean spirits run into the abyss on their terms destroying the unclean animals.

We are encouraged to trust in Jesus' authority in our own lives, to seek His transforming power in our struggles, and to live out our faith boldly, knowing Jesus has power over all circumstances.

Superior or Inferior Priestly Intercession (Hebrews 7:23-28)

The Levitical priesthood, instituted under the Mosaic Law, could not bring perfection or complete access to God. It was always meant to be temporary and preparatory. Jesus is a priest in the order of Melchizedek, not Aaron. Melchizedek's priesthood is eternal and not based on ancestry. Jesus, like Melchizedek, holds His priesthood permanently because He lives forever. This eternal priesthood brings a better hope, allowing us to draw near to God because his sacrifice is permanent. His resurrection and ascension places Christ in a superior place than the OT temple. We might be tempted to think that our representation is inferior to the priests of old, but Hebrews teaches that it is superior because the promise is confirmed.

God's Enlightened Family (Luke 8:16-21)

Jesus uses the parable of the lamp to drive home the principle of hearing the words of Christ. Just as a lamp is not lit to be hidden but placed on a stand to illuminate the room. The fertile soil of the heart is to be tuned into the Lord's purpose eager to live out the Gospel. Jesus then underscores the importance of listening carefully. What we hear and how we respond to it matters greatly. The one who truly hears and understands God's word will be given more understanding, but those who ignore it will lose even what they think they have. In verses 19-21, when Jesus' mother and brothers come to see Him, He makes a striking statement: His true family consists of those who hear God's word and put it into practice. The kingdom is not about a taxing king, but about a family who communes with God. It is a call not just to hear the words, but to humbly live out the word.

Why the Resurrection? (1 Cor 15:17-19)

Paul argues that if Christ has not been raised from the dead, our faith is futile, and we are still in our sins. Without Christ's physical resurrection, there's no victory over sin and death, leaving us without hope. For those who have died in Christ, their faith would be in vain. Paul insists that the resurrection is essential because it confirms Jesus' victory and ensures our future resurrection, making our faith meaningful and our hope secure.

Why Such Suffering? (Philippians 2:5-11; BC 29)

Paul calls us to have the same mindset as Jesus, who, despite being divine, didn't cling to His status. Instead, He emptied Himself, becoming a servant and embracing human vulnerability. Christ's obedience went all the way to death, and even death on a cross. Because of this, God exalted Him, giving Him a name above all names, so that every being will acknowledge His lordship. One of the things we learn about the Christian life is that our sanctification is in a sense suffering. It is suffering to deny self to conform to Christ. We d not naturally want to die to self, but this is what Paul is teaching us. As we are in the power of the Spirit we are new creatures called to conform to our heavenly status in Christ.

The Kingdom’s Fertile Soil (Luke 8:1-15)

In the parable of the Fertile Soil, Jesus illustrates how different people respond to the Gospel. The seed represents God's Word, and the various soils depict different hearts. Some hearts are hard, indifferent, and quickly lose the message. Others receive it with joy but lack depth, falling away when difficulties arise. Some hearts are choked by life's worries and riches, preventing growth. But the good soil, a receptive and persevering heart, produces a fruitful life by the Word's power. In Luke's Gospel christ is challenging his audience to be see the admittance to the kingdom through the gospel message. It is an exhortation to be tender to the Lord's purpose seeking to do his will as one secured in Christ.

No Crete but Christ (Titus 3:5)

God saved us by His mercy, not our good deeds. The Holy Spirit renews us, showing His grace, not based on what we do. Baptism signifies we belong to God. We don't follow our old ways as Christians. We've been saved from death and raised to new life in Christ.

No Condemnation in Christ Jesus (Romans 8:1-4 LD 5)

Mr. Roy Kim fills our pulpit as Pastor Paul Lindemulder enjoys a week off.

Man with the Unclean Spirit (Mark 5:1-20)

We welcome Mr. Roy Kim to our pulpit as Pastor Paul Lindemulder enjoys a week off.

The Circumcision of Christ (Luke 2:21)

This passage focuses the circumcision and naming of Jesus, which took place eight days after His birth, fulfilling the Law of Moses. This act symbolizes Jesus' full identification with humanity and His submission to God's Law from the very beginning. Naming Him Jesus, which means 'the Lord saves,' foreshadows His mission to save His people from their sins. It points to the incarnation of God in Jesus, who came to live a perfect life and fulfill the Law on our behalf as one who will die a cursed death. His resurrection confirms his perfection and the promise of the covenant of grace.

Why Two Natures? (LD 6; 2 Corinthians 5:16-21)

In 2 Corinthians 5:16-21, Paul explains the transformative power of the gospel and the ministry of reconciliation given to believers. He begins by stating that we no longer view anyone from a worldly perspective, including Christ. If anyone is in Christ, they are a new creation; the old has passed away, and the new has come.

Paul emphasizes that all of this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation. This means that God was in Christ, reconciling the world to Himself, not counting people's sins against them. Instead, He entrusted believers with the message of reconciliation.

Paul concludes by identifying believers as ambassadors for Christ, appealing to others on God's behalf to be reconciled to Him. He underscores the gospel's essence: God made Christ, who had no sin, to be sin for us, so that in Him, we might become the righteousness of God.

Christ is taking on our sin so that we might receive His righteousness, showcasing the depth of God's grace and the transformative power of the gospel.

Defend the Faith

Rev. Freswick summarizes presuppositional apologetics which argues that all reasoning and argumentation rest on foundational beliefs or presuppositions. This approach maintains that Christian faith is the only basis for rational thought, as it provides the necessary preconditions for intelligibility, morality, and science. Rather than trying to prove Christianity from a neutral standpoint, presuppositional apologetics challenges the unbeliever's worldview, demonstrating that without the God of the Bible, their worldview cannot consistently account for logic, morality, or meaning.

Unworthy or Ungrateful Recipients? (Luke 7:36-52)

Jesus dines at Pharisee Simon's house. A sinful woman anoints Jesus' feet with perfume. Jesus responds to the shock of this woman’s attention with a parable about forgiveness and love. Jesus contrasts woman's love with Simon's judgment. Jesus emphasizes grace, forgiveness, and humility. The pharisees respond by judging Jesus rather than submitting to his kingdom.

One Person, Two Natures, and Two Wills (John 4; BC 19)

The hypostatic union is the Christian doctrine that in the one person of Jesus Christ, there are two natures: fully God and fully human. These natures are united without mixing, changing, or dividing. This means Jesus is completely divine, with all the attributes of God, and completely human, with all the attributes of humanity. This union is essential for our salvation because it means Jesus can truly represent us as a human and save us with divine power. It means that the man from heaven has submitted his human will to God as the last Adam.

Legitimate Question or Illegitimate Prophet? (Luke 7:18-35)

John the Baptist, in jail, asks if Jesus is the promised Savior. Jesus performs and calls attention to His miracles, like healing the sick and resurrecting the dead. He also praises John as a top prophet but says even the humblest in God’s realm is special. This shows how God's realm brings unexpected changes to society and religion, fulfilling His word. The text closes by comparing those who believe in Jesus and those who don’t, stressing the need for faith and embracing God’s radical kingdom.

Unlikely Miracles (Luke 7:1-17)

A Roman centurion asks Jesus to heal his servant in Capernaum. Despite being a Gentile, he shows strong faith. Jesus praises his faith, healing the servant from afar. In Nain, Jesus sees a widow mourning her only son. He comforts her and resurrects her son. These events reveal Jesus' compassion, power, and ability to confer true life to his citizens. They show that Jesus' kingdom redeems all nations as they respond by faith in the Spirit, breaking barriers of society and distance.

The Christ of Old (BC 12; Exodus 3)

The Angel of the Lord speaks as God, the Angel promises to be the redemption that Christ promises, and ultimately this Angel is God or pre-incarnate Christ. Angels are often perceived as weak messengers, this angel is actually the spoken word, messenger, and even an envoy of God who manifests His presence as a theophany.

Why is Christ only Begotten Son? (John 1:1-18; 3:16; BC 18)

John introduces Jesus as the eternal Word of God, emphasizing His role in creation, bringing light and life to humanity. Jesus takes on the flesh and tabernacles among us. It is God walking in the midst of the human race. However, Jesus does not become the Son of God at that moment, but is Son from eternity. We are assured that as we receive him by faith we are children of God. Yet, there is the language of being born again before we accept Christ. How can Christ be Son of God, and we can also be sons of God by new birth and faith?

Christ’s Disruptive Kingdom (Luke 6:24-36)

Jesus teaches a new way of living, valuing love and kindness. He warns the wealthy, satisfied, joyful, and earthly esteemed about an earthly reward. Followers are urged to love everyone, love enemies, pray for abusers, and forgive offenders. Believers are encouraged to show God-like mercy, being confident that Christ’s kingdom is present, and they will receive a great life in the age to come.