Righteous by Faith? (Romans 4:6)

We might want to think that God had two plans for his people. There was a way to heaven for the Israelites and then there is a way to heaven for the Gentiles. However, this is not what the apostle Paul teaches. What does the apostle Paul teach regarding the way of salvation? How do we know that the Lord is consistent in his redemption?

Maintaining our Profession (Hebrews 10:25)

Hebrews warns us, "that if we go on sinning deliberately…. there no longer remains a sacrifice for sins" (Heb. 10:26). This is a pretty severe warning because it sounds as if we consciously sin then there is no redemption. Further, you combine this warning given to us in Hebrews 6 and we might be temped to give up on our Christian walk. Where is our hope? How do we know that we can attain the substance of our profession? What does it mean to maintain our profession?

The Power of Faith (Ephesians 1:15-23)

“First, we must understand that as long as Christ remains outside of us, and we are separated from him, all that he has suffered and done for the salvation of the human race remains useless and of no value for us.” - Calvin.

So, are we saved by our faith or by Christ? What is the power of faith?

Waiting for Yahweh (Psalm 130)

We welcome Rev. Angelo Contrares to our pulpit this evening. Pastor Angelo is an associate minister in our sister church in Ripon, CA.

Pastor Lindemulder went to attend an informational meeting for a Reformed Church Plant in Sheridan, WY. https://sheridanreformed.org

Our Complete Priest (Hebrews 9:24-28)

One of the frustrating things about Christianity is that we do not have a tangible king. This means that we cannot simply knock on a door and see a king at work. We are a people who are to walk by faith with our eyes peering to the heavens as we sojourn on this earth. How can we be assured that our Lord is walking with us? How can we be assured that we really do have a priest who continues to minister on our behalf?

Victory Through Defeat (Matthew 27:27-56)

If Christ is going to have a successful mission he better accomplish something that is tangible. Rome and Israel both have an issue with the way Christ conducts His holy war. In their mind Christ is a weak king whose mission falls flat, Christ is a king with bigger ideals than power, and Christ is a king who is not to be feared. Are these claims true? How can we say that Christ's mission is successful as we have record of Christ dying on the cross?

Christ Handed Over (Matthew 27:1-26)

It is shocking to think that the God who rules over heaven and earth would allow himself to be lead around by mere mortals. You would think that the God of heaven would want to put the arrogant betrayers in their place, but God does not do such a thing. How does Christ's trial show that heaven's wisdom is radically superior to earth's wisdom?

Our Merciful Priest (Hebrews 2:14-16)

If Christ merely pays our debt for today then we are still in trouble. This would mean that our sins are only covered until today. It is true that God is merciful if he does this, but God does more than merely take a few sins away. God takes all our sins away and restores us to a right relationship with him. In fact, we have a priest who is better than the priests in the Old Testament. How can we have a priest today who is better than the priests of the Old Testament? Those priests were tangible and could look us in the eye. So, why is Christ a greater and more merciful priest?

Our Stable Priest (Hebrews 7; BC 19)

Christ is both God and man.  This is not an easy doctrine for us to understand.  As human beings we want to bring God down so that Christ is maybe a little less God, but still greater than man.  Or maybe his humanity is not so human, but not quite divine.  So, why is it important for us to see Christ as being both God and man?  Why are these two natures so necessary for Christ to accomplish his mission?

Christ’s Tragic Fulfillment (Matthew 26:47-75)

Christ has to live up to his name.  He is the anointed (christ) who has to save his people from their sins (Jesus).  The moment of testing has arrived, but will Christ go to the cross?  He has already prayed that the father would remove the cup and so will Christ fulfill his mission's objective?

Christ's Shocking Prayer (Matthew 26:31-46)

Christ is facing his moment of trial. This is the moment where the Gospel promises will stand or fall. Christ asks the Father to take the cup from him. Why would Christ make such a request? Is Christ going to fail? What does this scene tell us about our great high priest who is seated in heaven?

The Incarnate Shoot (Isaiah 11:1-5)

Normally our fist text that we go to defend the doctrine of the incarnation is John 1. This is not a bad text, but it implies that there are no references to Christ's incarnation in the Old Testament. Is it true that Christ's incarnation is just a New Testament doctrine?

Our Father's Feast (Matthew 26:17-30)

Christ's day and his hour is at hand. Christ celebrates a passover as he has most likely done before with his disciples. However this time he applies the blessings of the passover to himself identifying himself as the passover and the one who sheds the blood of the covenant. What is Christ doing here? What does this mean in the overall trajectory of the gospel?

One or Two Redeemed People? (Acts 13:16-43)

Belgic Confession Article 17 teaches us that it is God who reaches down to pull man up. It is by God's gracious mercy that he seeks us out, gathers us together, and brings us to glory. So, is our God have one plan for Israel and another plan for the gentile Christians? How does one enter into heaven?

Your Kingdom not Our Kingdom (Matthew 26:1-16)

Our Lord teaches us to pray, "Your Kingdom Come." This might sound easy for us and we should desire the Lord's kingdom. However, this request is easy to say, but tough to live out. Why is the Lord's kingdom so offensive? Why is it so hard for us to live out his kingdom?

The Promise is for You and Your Children (Acts 2:39; Genesis 17:7)

Peter states that promise is for you and your children. Does this mean that the promise is merely the promise of the Holy Spirit that is shown at pentecost? Is this a promise that goes before before pentecost? What passages could Peter have in mind to show that this promise is more than just pentecost? Ultimately, does this text imply that we are commanded to baptize infan

if you are want to learn more about the argument for infant baptism please check out our page on “Infant Baptism.”

No One is Righteous?

The apostle Paul states that no one is righteous. How can Paul say such a dreary statement? How can man be in such a negative predicament? We can work our way out of this right? If we cannot work our way out of this mess then is there any hope? Is this something that is unique to Paul's skewed perspective or is Paul merely the messenger of this scriptural truth?

Covenant Confirmation

The Lord finally provides the promised heir to enter history. You would think that the story of redemption would be closed because the Lord has fulfilled his promise. However, the Lord endangers this promise by commanding the promised child to be sacrificed. Why would the Lord do such a thing? What does this sacrifice disclose to us?

The Humble and Powerful Gospel (Acts 28:23-30)

Luke teaches that Christ is the messiah, he is the one to establish the promises of God, and ultimately to be the administrator of peace.  So we conclude our series by turning to the last chapter in Acts.  Paul is under house arrest because of the Gospel, rejected by the jews, and fails to convert the government leaders.  How can we be assured that Christ really is the messiah?  How can we say that Christ’s mission is truly a successful mission?